Protesting Packer's comments

LGBT Community to Protest Packer's Speech
HRC to Mormon Apostle: Your Statements Are Inaccurate and Dangerous

This certainly isn't the first time that people have protested LDS statements or actions around homosexuality. (I participated in one myself some years back when I lived in Salt Lake, joining other mostly silent protesters standing outside Temple Square during General Conference.) But with the caveat that what I'm about to say reflects perceptions that need to be corroborated by research, the rapidly organized protests in response to Packer's General Conference address strike me as representing something new in the history of the Mormon politics of homosexuality. For one thing, I can't think of a situation where people organized so quickly in response to a specific address. For another, I can't recall off the top of my head a time when a national organization like the HRC weighed in on a LDS sermon.

Here's an adaptation of a familiar parable (D&C 101:81-84; cf. Luke 18:1-5) that reflects, at the moment, my feeling about these protests:

There was in a certain city a small group of self-selected, middle-aged to elderly religious leaders who were highly confident that they understood God's will regarding same-sex relationships. They were men who feared only God and had no regard for the contrary opinions of mere mortals.

There was in that same city a number of people—some gay or lesbian, some straight—who were dismayed by what they saw as the insensitivity and prejudice of the religious leaders' pronouncements.

At first they wrote private letters to the religious leaders, courteously and deferentially worded, expressing their dismay and sharing personal stories of pain and heartache that they hoped might move the leaders to empathy.

Then they began to voice their heartache and dismay more publicly at quiet events such as vigils—still avoiding anything that might be construed as an attack on the religious leaders.

Then they wrote petitions calling for reconciliation and healing, and delivered them to church headquarters, carrying carnations and singing hymns about loving one another. The religious leaders didn't read the petitions, of course, but they sent public relations officers to meet the petitioners at the door, smiling politely for the news cameras.

Then the petitioners organized loud, angry protests outside church headquarters and enlisted the help of national LGBT organizations to publicly criticize the religious leaders' statements.

The most stubbornly pious of the religious leaders still didn't give a fig about critics. But some of their colleagues began to murmur, "Doctrine is doctrine; but all this bad p.r. is getting wearisome." And they began to think that it might be a good idea to back off the subject for a while.

Taize service, October

I organized the customary first-Friday service, held two days ago. We had cello and flute accompaniment, in addition to the guitar. These were the scriptural readings.

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PSALM 126

When the Lord delivered us from captivity,
it seemed like a dream.
Then was our mouth filled with laughter;
on our lips there were songs.

Foreigners said:
“What marvels their God has worked for them!”
What marvels the Lord worked for us indeed!
For this, we were glad.

Deliver us, Lord, from our captivity
like streams rushing forth into a dry land.
Those who now sow their fields in tears
will sing when they reap the harvest.

They go out, they go out, full of tears,
carrying seed for the sowing.
They come back, they come back, full of song,
carrying their sheaves.

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1 CORINTHIANS 13:1-8, 13

If I speak in tongues—even the language of angels—
but I do not have love,
my speaking is nothing more than noise.

If I have prophetic powers, and understand all mysteries,
and have faith powerful enough to move mountains,
but I do not have love,
I am nothing.

If I give away all my possessions—
if I hand over my very body to be martyred—
but I do not have love,
I gain nothing.

Love is patient; love is kind.
Love is not envious, or boastful, or arrogant, or rude.
Love does not insist on its own way.
Love is not irritable or resentful.
Love takes no pleasure in wrongdoing, but rejoices in the truth.

Love bears all things, believes all things,
hopes all things, endures all things.

Love never ends.
Prophecies? They will come to an end.
Tongues? They will cease.
Knowledge? It will pass away.
But faith, hope, and love—these three go on forever,
and the greatest of the three is love.

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JOHN 1:1-5

In the beginning was the Word,
and the Word was with God,
and the Word was God.

The Word was in the beginning with God.
All things came into being through the Word—
without the Word, not one thing came into being.

In the Word, life came into being—
life and light for all people.
The light shines in the darkness,
and the darkness could not overcome it.

Book of Mormon anniversary

Tonight is the anniversary of the Moroni visitations. Last night (Monday, FHE), some Mormon grad students got together with their families at a local park, and I led an interactive telling/reenactment of the story of the angel's appearance. It was good.

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More than a hundred years ago,
there lived a boy named Joseph Smith, with his family:
his mother, his father,
his sisters Sophronia, Catherine, and Lucy,
and his brothers Alvin, Hyrum, Samuel, William, and Don Carlos.
They were a big family, and they loved each other very much.

Joseph and his family worked hard, but they were poor.
They didn’t have a lot of money.
They lived in a tiny house, and they wore old clothes, and sometimes they didn’t have very much to eat.

In the place where Joseph lived, people liked to tell stories about pirates and buried gold.
Sometimes Joseph thought to himself:
“If I could find buried gold, then I would be rich.
Then I could buy my family a bigger house, and new clothes, and anything we wanted to eat.”

One night, Joseph’s family went to sleep like they always did.
The only person who didn’t go to sleep was Joseph.
He stayed awake, praying.

While he was praying, something amazing happened!
An angel appeared in front of Joseph, floating in the air.
The angel wore a robe that was whiter than snow,
and he shone with a light that was brighter than the sun.

The angel said:
“Joseph, Heavenly Father has sent me to you with a message.
Remember this message:

Near your house, there is a hill.
On the hill, there is a rock.
Under the rock, there is a box.
In the box, there is a book written on golden plates.”

Then the angel disappeared.

After the angel went away, Joseph thought to himself:
“A book written on golden plates must be worth a lot of money!
If I find the golden plates, and sell them, I’ll be rich.
Then I can buy my family a bigger house, and new clothes, and anything we want to eat.”

While Joseph was thinking this,
suddenly the angel appeared a second time, floating in the air.
The angel wore a robe that was whiter than snow,
and he shone with a light that was brighter than the sun.

The angel said:
“Joseph, the golden plates are not to sell.
Heavenly Father wants you to read the book written on the golden plates,
and share what it says with everyone you know.
This book is more valuable than all the money in the world.

Remember the message I gave you:

Near your house, there is a hill.
On the hill, there is a rock.
Under the rock, there is a box.
In the box, there is a book written on golden plates.”

Then the angel disappeared.

After the angel went away, Joseph thought to himself:
“So I can’t sell the golden plates.
I can’t use them to buy a house, or clothes, or food.
What’s so special about this book
that makes it more valuable than all the money in the world?”

While Joseph was thinking this,
suddenly the angel appeared a third time, floating in the air.
The angel wore a robe that was whiter than snow,
and he shone with a light that was brighter than the sun.

The angel said:
“Joseph, the book written on golden plates
is more valuable than all the money in the world
because it teaches about Jesus,
and about loving one another,
and about Heavenly Father’s plan.

Remember the message I gave you:

Near your house, there is a hill.
On the hill, there is a rock.
Under the rock, there is a box.
In the box, there is a book written on golden plates.”

Then the angel disappeared.

By now, it was morning.
Joseph’s family all got up and started their work for the day.
Joseph, and his father, and his brothers went out to work on their farm.
But Joseph was very tired because he hadn’t gotten any sleep.

His father said, “Joseph, what’s wrong with you?”
So Joseph told his father all about the angel,
and Joseph repeated to his father the message the angel had given him:

“Near your house, there is a hill.
On the hill, there is a rock.
Under the rock, there is a box.
In the box, there is a book written on golden plates.”

Joseph’s father said to him:
“If Heavenly Father sent an angel to give you this message,
then you need to go right now to find the book written on golden plates.”

So Joseph went looking for the place where the angel had told him he would find the book.
Near his house, there was a hill.
He climbed the hill, and there he found a rock.
He lifted up the rock, and underneath he found a box.
Inside the box he found the book written on golden plates, just as the angel had said.

Joseph read the book written on the golden plates.
He read what it said about Jesus, and about loving one another, and about Heavenly Father’s plan.
He started sharing what he had read with everyone he knew.
He shared it with his mother, and his father, and his brothers and sisters,
and with his friends;
and they all shared it with their friends;
and those friends shared it with their friends,
so that little by little, people began to learn about the book written on golden plates.

The name of the book written on golden plates is the Book of Mormon.
And that’s the story of how we got the Book of Mormon,
which is more valuable than all the money in the world
because it teaches us about Jesus.

September 11 prayer service

As I announced in an earlier post, I led a prayer service this evening in observance of the 9/11 anniversary. The initial impetus had been to provide a counterpoint to the much publicized Qur'an burning scheduled in Florida for the same evening. That event was cancelled, of course. (Thank God!—though it's unfortunate that the publicity has raised that man's public profile the way it has, a process in which I have been complicit.) But since that event had been a symbolic focus for a larger set of concerns, we went ahead.

About fifteen people came. I'd selected eleven mostly short Quranic passages to read; people read them aloud, with silence in between for reflection. Then I read a prayer I'd prepared, with periods of silence on the way in which other people added their own petitions. That all lasted half an hour, after which people sat and talked—intensely at first, then gradually the mood lightened and people dispersed.

I'm posting here the Quranic excerpts we read, along with my prayer. The renderings of the passages are my own, based on consultation of several English translations.

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In the name of God, the All-Gracious, the Merciful—

All praise be to God,
Lord of all creation,
the All-Gracious, the Merciful,
the Sovereign Judge.

You alone we worship;
to you alone we pray for help.

Guide us to the straight path,
the path of those on whom you have bestowed your grace. (1:1-7)

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God alone is worthy of worship,
the Eternal One, Sustainer and Protector of all that exists.

God revealed the Torah and the Gospel as guidance for humankind.
God revealed the standard for judging between right and wrong.

Surely, Lord, you will gather humankind together
on a day of whose coming there can be no doubt. (3:2-3, 9)

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Say: “O God! Yours is the kingdom!
You give the kingdom to whom you will,
and you take it from whom you will.
You honor whom you will,
and you humble whom you will.

All that is good is in your hand,
and you are able to do all things.
You cause night to pass into day, and day into night.
You bring the living out of the dead, and the dead out of the living.
To all whom you will, you give sustenance without measure.” (3:26-27)

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Speak of the wife of Imram, who said:
“My Lord! I vow that the child in my womb
will be consecrated to your service.
Accept this offering from me,
you the All-Hearing, the All-Knowing.”

When she delivered, she said:
“My Lord, I have delivered a girl.
I have named her Mary.
In you I seek refuge, for her and for her descendants—
refuge from the Evil One, who was cast out.”
So with grace, her Lord accepted her,
and in grace, he caused her to grow.

Speak of the angels, who said:
“O Mary, God sends you glad tidings of a divine word!
He will be called the Messiah, Jesus, the son of Mary.
He will be honored in this world and in the world to come.
He will be among those who are near to God.
From cradle to adulthood, he will speak to the people
as one of the righteous.

“God will instruct him in the scriptures and in wisdom,
in the Torah and the Gospel.
God will make him a messenger to the people of Israel.
He will say: ‘I have come to you with a sign from your Lord.
By God’s will, I heal the one who was born blind, and the leper,
and I restore the dead to life.
I confirm the Torah, which was before me,
and I make lawful for you some things that were forbidden to you.
Truly God is my Lord and your Lord;
therefore worship God alone.
This is the straight path.’” (3:35-37, 45-46, 48-51)

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This is the truth:

Those who believe,
and those who are Jews,
and Sabians,
and Christians—
whoever believes in God and the Day of Judgment
and works righteousness—
all will have their reward with their Lord.

They will have nothing to fear,
nor cause to grieve. (2:62)

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You will not attain righteousness
until you spend what you love
in the service of God.

Whatever you spend,
God knows it. (3:92)

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You who have believed:
render to God due reverence,
and live out your days
in perfect submission to God’s will.

Hold fast to the rope that connects you to God,
and do not become divided.

Remember God’s grace—
how when you were enemies to one another,
God joined your hearts together,
so that by his grace you became family. (3:102-103)

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Have you seen those who live in denial of divine judgment?
These are people who turn away orphans
and who do not advocate for the care of the poor.

Woe to those who perform the motions of prayer
but pray without thought.
Woe to those who make a grand show of good deeds
but withhold simple assistance from people in need. (107:1-7)

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God, the Supremely Gracious,
the One who taught you to recite these words,
created human beings
and gave them the gift of speech.

Sun and moon follow the courses God calculated for them.
Stars and trees bow down in worship.

God, who built the heavens,
has set the scales of justice
so that you will know the standard
to which you must conform.

Therefore, let your scales be just,
and give the full measure of what is due. (55:1-9)

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O humankind!
We created you all
as descendents of a single pair.
We made you into multiple peoples and tribes
so that you may know one another.

Who is most highly favored of God?
Those who are most righteous.
God, the All-Knowing and All-Seeing,
makes no other distinction. (49:13)

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Who knows but that God will forge friendship
between you and those you regard as your enemies?

Surely he has power to do it—
God the Oft-Forgiving,
the Merciful. (60:7)

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God, the All-Gracious, the Merciful,
God of the whole earth—

It is good to hear your voice.
It is good to be in your presence.

We praise you for the many ways you have revealed yourself to us:
in the words of prophets,
in Jesus,
in the instruction we continue to receive from your Spirit,
in the words and deeds of people—family, friends, strangers—through whom you touch our lives.

We gather tonight in a time of division and fear and anger.
We are mindful that you have called us to be witnesses of your love,
which knows no bounds.

We are grateful and relieved that one hostile act directed against our Muslim neighbors,
which was scheduled to occur tonight, did not occur.

We are mindful of the continuing tensions that currently surround Muslim citizens and residents of our nation.
We are mindful of the terrorist attacks carried out in this country nine years ago today by al-Qaeda.
We are mindful of similar attacks or attempted attacks, here and in other countries.
We are mindful of the wars that our nation waged in the wake of September 11 in predominantly Muslim countries—Afghanistan and Iraq.
We are mindful of actions taken by our government in the name of waging a war on terror.
We are mindful of the Israeli-Palestinian conflict and of our nation’s relationship with Israel.
We are mindful of tensions inside and around the Islamic Republic of Iran.

We are mindful that you have taught us to pray for our enemies.

We long for peace.
We long for safety.
We long for interreligious understanding.
We long for justice.

We pray for all who suffer because of religious conflict,
and especially for those who suffer because of the conflicts we have named tonight.
We pray for civilians,
for combatants and their loved ones,
for those in authority,
for refugees,
for prisoners,
for the wounded,
for the dead and the loved ones who survive them.

We pray for those who suffer discrimination,
for those who are objects of suspicion and hostility,
for those who are afraid,
for those who act out of prejudice,
for those who act out of rage,
for those who seek to harm others,
for those who are in danger,
for those who feel desperate and oppressed.

God of all wisdom,
we are tangled up in a web of violence, and fear, and complicity,
and it is very hard to see a way out.
We pray to you for help.

Show us how to build bridges.
Show us what we can do to mitigate fear and prejudice and hatred.
Inspire the leaders of the nations to find ways to bring about a just peace.
Plant compassion, and a zeal for peace,
in the hearts of all who speak in your name and desire to serve you.

Among those who call upon you
are people whom we regard as our enemies
or who regard us as their enemies.
Teach us and them—all of us—
how to serve you in truth and love.
Teach us and them
what we need to do differently
so that this world of oppression and violence and terror
can be transformed into your kingdom.

In Christ’s name we pray, amen.

Response to the September 11 Qur'an burning

The folks at the Dove World Outreach Center (an Orwellian name, that) in Florida are apparently still planning to proceed with their International Burn-a-Koran Day on the evening of September 11. Thanks to the Internet, the plan is known and sparking protests in various parts of the Muslim world; no doubt the folks at Dove World are thrilled by the attention.

As a counterpoint to the Qur'an burning, and to the wider expressions of anti-Muslim sentiment in the U.S. that this event symbolizes to my mind, I'm putting together a Qur'an reading and prayer service to be held Saturday evening in the same church house-office where I lead the monthly Taize service. I originally conceived it as just a personal thing, for myself, but I've announced it to other members of the congregation in case others might want to join in. We'll see. If nothing else, I hope it will reorient my reaction toward the Qur'an burning away from helpless anger toward something more spiritually healthy.

The plan is to sit in a candlelit room, read some ecumenically appropriate selections from the Qur'an, reflect, and then spend some time praying. Afterward, I'll return here and report.

Until then, here's an explanation I've prepared of the philosophy and intentions behind this prayer service:

Dialogue between Christians and Muslims must grapple with difficult issues. Among these is the fact that each group’s scriptures contain passages that make exclusive claims to truth and damn those who reject these claims.

This evening’s gathering does not pretend to resolve such difficulties. Rather, our goal is to lift up points of commonality at a time when voices around us are crying division. This gathering invites us to hear in selections from the Muslim scriptures a Voice that rings familiar and true from our Christian encounter with God—a Voice that calls us to peace, justice, and compassion.

After we have listened, we will speak. In dialogue with the One whose voice we have heard, we will express our longing, our grief, our frustration, our hope. We will pray for peace and understanding. We will pray for people who suffer because of religious conflicts. We will pray for our enemies. As you feel moved, please add aloud your petitions, giving utterance to the groanings of the Spirit in your heart.

Infant baptism--by immersion

Today at the Episcopal church Hugo and I attend, a couple's baby was baptized. This congregation baptizes infants by immersion, which is quite something to watch. They set up a big tub outside. The baby is entirely undressed and placed in the priest's arms. As the priest says, "I baptize you in the name of the Father..." she sort of sweeps the baby backwards into the water, just enough to immerse the baby's back. At "and of the Son..." she does another pass, this time deeper, usually with the result that water splashes over the baby's face, at which point he or she starts, um, voicing reservations, shall we say. With "and of the Holy Spirit," the baby passes entirely under the water, just for a second, and comes out howling in unknown tongues.

Immersing infants is very important to the priest here in order to preserve the death-and-resurrection symbolism of baptism. In her sermon today, just before the baptism, she talked about how in baptism we plunge into the life of Christ. Actually, she said something about how people "choose" to be baptized when they're ready to plunge into the life of Christ. Nicely put, I thought—and a great argument for why infants shouldn't be baptized. They're not choosing to plunge into anything.

I don't mean to be sanctimonious here. Back when I was at the MTC, they brought in some middle-aged man in a suit to talk to us; and one of maybe two things he said that stuck with me is that when he was on his mission, contacts would sometimes invite him to witness their child's christening, and he could never share their joy because he knew what the Book of Mormon says about infant baptism and the gall of bitterness. Then and now, I thought the guy needed to dislodge the iron rod he had stuck up his _____.

(Well, okay, I wouldn't have phrased it that way at the time I was in the MTC. The J.-Golden-Kimball-esque language and full-on disdain came later.)

Nevertheless, watching today's baptism, I was reminded of how traditionally Mormon my sensibilities are on this question. (Also Baptist—this is a question on which Mormons and their Baptist opponents would see eye to eye.) I understand the liberal theology that reads infant baptism as a way to welcome children into the church, the family of God. I understand that, sociologically, these events are an occasion for families to celebrate the newborn and to pass on tradition. And whenever I witness these events, I always think: A baby blessing could accomplish the same purposes. Save the baptism for when the child is old enough to remember the immersion experience and everything it symbolizes and to perform some modicum of self-conscious identity work and meaning-making.

Anyway. Wanted to get that little soapbox off my chest. In any case, the baby was cute, he got over the shock quickly (they generally do), it was a great moment for the family, and they served a fantastic cake afterwards. Chocolate cream frosting and raspberry filling take the gall of bitterness right out of your mouth.

Islamophobia

There was a strict command throughout all the churches that there should be no persecutions among them, that there should be an equality among all... (Mosiah 27:3)

As a historian, I should know better than to be surprised. I know that nativism is a recurring phenomenon in this country's history. I know that American Protestants have a history of rallying against religious Others, and I can even give you a sociological theory to explain why contemporary evangelicals do that. (It has to do with the way strong boundaries generate religious vitality.) I know history doesn't roll smoothly forward in Hegelian fashion, though I have faith the Spirit can make it do that if we're willing to bend as it blows.

Despite all that, I am wearily taken aback by the intensity of anti-Muslim sentiment that's been stirred up around the proposed Islamic center near the former World Trade Center. And it's not just that, of course, though the "Ground Zero mosque" has become the cause celebre, partly because opponents find it easiest in that case to squeeze away from the accusation of intolerance. (It's just about being sensitive; they have nothing against Islam in general, it's just that the location of this particular mosque is so provocative, etc.) But protests against the building of mosques and Islamic centers are going on in different places around the country. And now we've got this bigoted minister down in Florida planning a Qur'an-burning for the September 11 anniversary. ("You want religion, do you? I will have preachers here presently.")

I read in the news the other day that over 60% of respondents to one poll opposed the building of a mosque at Ground Zero. Language is key, of course: I've noticed that opponents tend to talk about building a mosque at Ground Zero, which has left me wondering if it's possible that there are people out there who actually imagine that the proposal is to erect a mosque on the site of the Twin Towers? Consider the sign that one person is reported to have been carrying at the meeting where the Manhattan community board voted to approve the project: "You're building over a Christian cemetery!"

If a statement like that reflects "sincere" ignorance, there's a chance of being able to communicate. But if the statement is sheerly an expression of Christian entitlement—I don't know if it's possible to communicate with that.

Don't misunderstand me: I'm prepared to believe that there are people out there who really aren't particularly Islamophobic but who believe that the "Ground Zero mosque" is unwisely provocative. I'm willing to read the ADL's opposition, for example, with that kind of presumptive generosity. (Though I still agree with the New Yorker columnist who called their opposition "shameful.") For me, this isn't even so much about the "Ground Zero mosque." It's about watching how the "Ground Zero mosque" debate is helping to bring out anti-Muslim sentiment all over this country, sentiment that gets expressed in ways which simply cannot be excused in the nuanced way that some people explain their opposition to the Islamic center in Manhattan. And the fact that you have people offering nuanced opposition to the Islamic center in Manhattan emboldens the people who are just plain bigots, because it makes it easier for them to imagine that their position is similarly sophisticated and respectable. It gives them a respectable language behind which to conceal their prejudice.

I am so angry, which does nothing to help. The anger is, rather, a symptom of how helpless I feel.

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God the Compassionate, the Merciful—

Through a latter-day prophet, Jesus says: "Do not be afraid."
I want to see the light of truth dispel ignorance.
I want to see prejudices broken up and swept away as with a flood.

I give thanks for the voices of reason who at this time are speaking up
on behalf of the constitutional principles which must be maintained
for the rights and protection of all.

(I thought my country's president was one of those voices,
but now I'm not so sure.)

Teach me what I can say
that will constructively help to change minds and hearts
of people in my orbit.

In Christ's name, amen.