Monday, September 6, 2010

Response to the September 11 Qur'an burning

The folks at the Dove World Outreach Center (an Orwellian name, that) in Florida are apparently still planning to proceed with their International Burn-a-Koran Day on the evening of September 11. Thanks to the Internet, the plan is known and sparking protests in various parts of the Muslim world; no doubt the folks at Dove World are thrilled by the attention.

As a counterpoint to the Qur'an burning, and to the wider expressions of anti-Muslim sentiment in the U.S. that this event symbolizes to my mind, I'm putting together a Qur'an reading and prayer service to be held Saturday evening in the same church house-office where I lead the monthly Taize service. I originally conceived it as just a personal thing, for myself, but I've announced it to other members of the congregation in case others might want to join in. We'll see. If nothing else, I hope it will reorient my reaction toward the Qur'an burning away from helpless anger toward something more spiritually healthy.

The plan is to sit in a candlelit room, read some ecumenically appropriate selections from the Qur'an, reflect, and then spend some time praying. Afterward, I'll return here and report.

Until then, here's an explanation I've prepared of the philosophy and intentions behind this prayer service:
Dialogue between Christians and Muslims must grapple with difficult issues. Among these is the fact that each group’s scriptures contain passages that make exclusive claims to truth and damn those who reject these claims.

This evening’s gathering does not pretend to resolve such difficulties. Rather, our goal is to lift up points of commonality at a time when voices around us are crying division. This gathering invites us to hear in selections from the Muslim scriptures a Voice that rings familiar and true from our Christian encounter with God—a Voice that calls us to peace, justice, and compassion.

After we have listened, we will speak. In dialogue with the One whose voice we have heard, we will express our longing, our grief, our frustration, our hope. We will pray for peace and understanding. We will pray for people who suffer because of religious conflicts. We will pray for our enemies. As you feel moved, please add aloud your petitions, giving utterance to the groanings of the Spirit in your heart.

1 comment:

Anonymous said...

The word "muslim" means "one who submits to God" (NOT "follower of Prophet Muhammed(pbuh))---Thus, in the Quran, the diciples of Jesus Christ(pbuh)are called "muslims"---as is Prophet Abraham (pbuh). The beginning verses of Surah 2 give the definition of "believer" (verses 2 to 5)---the arabic word translated as "believer" is mutaqeen---which means "one who has taqwa"----and taqwa means "God-awareness". Those who reject Taqwa after having understood it, are "kaffir" translated as disbeliever---in arabic, the word has the meaning of "one who covers up" and the root word has the meaning "ungrateful"----thus the meaning of the word kaffir is one who knowingly covers up the truth after having understood it, because he is ungrateful.

Surah 91,92,93 are nice---they are also short.......