Tuesday, December 23, 2008

Mingling with Gods

Today being Joseph Smith's birthday, the hymn "Praise to the Man" came to mind. I have lots of reasons to dislike that hymn: I'm not a fan of venerating Joseph Smith, and I wish Latter-day Saints would finally grow out of the "persecuted people" mentality this hymn reflects and perpetuates.

But I have to admit that I love the audacity of certain lines in this hymn: "Praise to the man who communed with Jehovah." "Mingling with Gods, he can plan for his brethren."

Mormons don't write hymns like that anymore. For one thing, a religious culture that prizes conformity in the name of obedience, unity, and correlation tends to stifle the creativity required to produce lines like those. And no Mormon today could write those lines because nowadays everyone's so uptight about showing the public that we don't worship Joseph Smith, that we're not polytheists, etc.

"Mingling with Gods." This is one of the things I love about Mormonism—this notion that we can grow to a point where we could "mingle" with divine beings in council, participating as equals as they (we!) plan how to bring to pass God's work and glory.

Some Mormons today—BYU professors like Stephen Robinson and Robert Millet; people who write and read publications of FAIR—seem uncomfortable with that vision. Evangelical apologists and countercultists accuse Mormons of hubris; and some Mormons have apparently absorbed evangelical sensibilities about the absolute, unique sovereignty of God (they're Calvinist sensibilities, more precisely) to the point where they agree with the Calvinists that it's a terrible thing to want to be God's equal. And so these embarrassed Mormons rush to assure the evangelicals that while it's true Mormons believe people can become "gods"—which is a safe word to use because C. S. Lewis used it—we don't believe that we'll ever actually be equal to God.

Now, the King Follett discourse suggests that there's a sense in which Joseph Smith would agree with that statement: at least in that sermon, he seems to envision a kind of ascending hierarchy, where as we move up to where God was, he moves up higher, etc. Of course, Calvinists would have problems with that vision, too, since they can't cope with the idea of a God who progresses.

In any case, though, I imagine that Joseph would roll in his grave (assuming he hasn't already been resurrected) to learn that some of his followers are letting Calvinists of all people dictate their sense of what constitutes an appropriate thing to believe.

So even if this makes it harder for Bob Millet to convince evangelicals that we're not as weird or heretical as they think, I'm going to lift a glass of alcohol-free eggnog to the vision of Joseph Smith mingling with Gods. That's an unembarrassed capital-G "Gods," in the plural! And I understand the verb "mingling" to mean that he's rubbing shoulders with God as an equal—with the same audacious familiarity that's open to all of us.

3 comments:

Chris W. Kite said...

Praise to the Man, now sung to the tune Scotland the Brave, used to be sung to the tune that is now Hail to the Chief. I assume it used this tune before the Hail to the Chief lyrics were used with it.

The Praise to the Man lyrics used to include the phrase "long shall his blood that was shed by assassins, stain Illinois till the earth lauds his fame". The "stain Illinois" lyrics were later replaced by "plead unto earth".

A key problem with interfaith dialogue is the words God or gods have wide range of meanings. Mormons believe in the divine potential of humans through Christ's atonement. Of course, they do not and could not believe humans become a Trinitarian being that created the universe out of nothing. So we have to decide how to translate in our own tongue.

Chris W. Kite said...

This Wikipedia article says that Hail to the Chief was first associated with the president in 1815.
http://en.wikipedia.org/wiki/Hail_to_the_Chief

Anonymous said...

I got stuck on "Mormon intellectual". It's a complete conflict in terms.