Sunday, May 22, 2011

Thanksgiving

Your Heavenly Father knows that you have need of all these things.
(Matt. 6:32)

It's not that I believe in providential intervention—that would absurdly, even atrociously, presumptuous in a world where so many people don't get what they need. I'm fortunate, in the sense of lucky, and my soul's natural response is a feeling of grateful relief. So I give thanks.

Sunday, May 15, 2011

Thanksgiving for Community House

Earlier this week, the Chapel Hill town council passed a vote that allows Community House, a transitional housing facility, to proceed with plans to build a new location. The Episcopal church that Hugo and I attend has been part of the interfaith coalition supporting the move, which has been opposed by some residents of the neighborhood where the new facility will be built.

I give thanks that the vote passed, and I pray that residents' continuing concerns can be effectively addressed as the project moves forward. I pray for those in my community who have lost their homes or are in danger of losing their homes.

The lowly will thrive and progress,
and the Lord will give them joy;
the poor will rejoice in the Holy One.
(2 Nephi 27:30, adapted)

Monday, May 2, 2011

Osama bin Laden is dead

Rejoice not when your enemy falls,
lest the Lord see it and it displease him.
(Prov. 24:17-18)
I say this as someone who has fantasized perfectly seriously about celebrating the (hopefully imminent) death of a certain apostle with champagne and a rousing chorus of "Ding, dong, the witch is dead."

That's a shameful thing to admit—and that's precisely my point.

I had mixed feelings when I heard that bin Laden was dead. Relief, of course. But also regret that the justice administered was vigilante justice, not legal justice in an international court.

But then I saw footage on the news of people basically dancing in the streets outside the White House, and I thought: This is perverse.

This is not an occasion for celebration. It's not an occasion to be waving our flag and chanting, "USA! USA!"

This man's death doesn't end jihadism. His death doesn't bring back the dead—in this country and others; all the dead on all sides of the conflicts unleashed by and leading up to 9/11. His death doesn't undo the abridgment of civil liberties or the outright atrocities that agents of this country have committed, and in some ways are still committing, as the fallout of 9/11.

People are cheering and chanting the death of Osama bin Laden because they feel avenged. I can empathize. There are people whose deaths I will be tempted to cheer and chant. And it's wrong.

I'm speaking here of Americans in general. I'm not going to presume to speak to the pain of individuals who lost loved ones at 9/11 or in the wars.

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God of justice, God of life—

This was far from an ideal ending, though maybe it was the best that could be had.

If I pray that good may be brought out of this, does that make me complicit in what was done? I'd like to be clean from the blood, but maybe that's wishful thinking. Maybe it's supercilious.

I pray for all who have suffered, all who have lost loved ones, or homes, or limbs, or have been tortured, or imprisoned without due process, or suffered any kind of loss, because of 9/11, and the wars that followed, and the further terrorist attacks that followed.

I pray for all the dead, including your son, Osama bin Laden, whom you love and who has gone home to you. I have faith that's true, but I'm also sensing the cost required to make that statement true.

I pray for my enemies, though I don't know what to say more concretely than that.

In Christ's name, amen.

Sunday, May 1, 2011

SLC March for Immigrants' Rights

March For Immigrants’ and Workers’ Rights Tomorrow May 1 In Down Town SLC
(God bless the Mormon Worker!)

If I have my time zones correct, this march is just about to begin. What a great way to observe May Day—and, may I say, the Lord's day. I mean that seriously.

"Inasmuch as you do it to the least of these,
you do it to me."
(D&C 42:38)

Saturday, April 30, 2011

For the Callejas family

Immigration officials may deport Mormon branch president and family

Remember all your church, O Lord,
with all their families,
and all their immediate connections,
with all their sick and afflicted ones,
with all the poor and meek of the earth. (D&C 109:72)

Especially:
Felix Joaquin Callejas-Hernandez
Luca Margarita Castillo de Callejas
Jose Moroni Callejas-Castillo
Margarita Concepcion Callejas-Castillo

In Christ's name, amen.

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I'm reminded also of these passages. Okay, granted, the Callejas family's situation isn't as drastic as the situations to which these texts allude; but when it comes to the pain this family's experiencing, the difference is more of degree than kind.

We owe an imperative duty
to ourselves, to our wives and children,
who have been made to bow down
with grief, sorrow, and care,
under the damning hand of oppression . . .
It is an iron yoke. (D&C 123:7)

[As usual, oppression is defended with pious claims about obeying, honoring, and sustaining the law.]

Although you will be cast into trouble,
and into bars and walls,
your God will stand by you forever.
If your enemies fall upon you,
and tear you from the bosom of your wife,
and of your own offspring,
and your oldest son clings to your clothing,
saying, "My father, my father,
what can't you stay with us?"
and if then he be thrust from you,
and you be dragged to prison—
know this my son:
the Son of Man has descended below them all.
Hold on your way,
for God will be with you forever. (D&C 122:4, 6-9)

Sunday, April 24, 2011

Easter Sunday

The Omnipotent Lord,
who was and is from all eternity,
will come down from heaven
among the children of Adam and Eve
and dwell in a tabernacle of clay.

He will suffer temptations
and pain of body—
hunger and thirst and fatigue.

They will scourge him
and crucify him.

On the third day
he will rise from the dead,
and look! he stands to judge the world.

All these things are done
so that a righteous judgment
may come upon the children of Adam and Eve.

(Mosiah 3:5-10)

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He will be led, crucified, and killed,
the Flesh becoming subject to death.
Thus God breaks the bands of death,
having gained victory over death,
giving the Flesh power
to make intercession for mortals—

having ascended into heaven
with the bowels of mercy,
being filled with compassion for mortals,
standing between them and condemnation,
having broken the bands of death
and purchased their freedom.

(Mosiah 15:7-9)

Saturday, April 23, 2011

Good Friday

Strictly speaking, it's Saturday now; but I forgot to post earlier. No Way of the Cross this year. It was cancelled at the last minute—evidently we'll walk under heat but not rain. In the evening I attended a Taize service at which I read part of John's passion narrative.

I encountered this icon online a few days ago. No information was available regarding the painter.

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I looked and saw that the Lamb of God
was taken by the people;
the Son of the everlasting God
was judged of the world.
I saw and bear record.

I saw that he was lifted up on the cross
and killed...

After he was killed,
I saw that the great and spacious building,
which was the pride of the world, fell,
and its fall was exceedingly great.

(1 Nephi 11:32-34, 36)

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He becomes the victim of empire to destroy empire.